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Highbrow, lowbrow...the thorny problem of what to read in class (and why)

  ‘ The aim of literary study is not to amuse the hours of leisure; it is to awake oneself, it is to be alive, to intensify one’s capacity for pleasure, for sympathy, and for comprehension. It is not to affect one hour, but twenty-four hours. It is to change utterly one’s relations with the world. Not isolated and unconnected parts of life, but all of life’ (Arnold Bennett, 1901).   ‘Those who can, do; those who can’t, teach’. How many times have we heard that old saw? Because, really, can you teach something you can’t do? Well, yes, there is a way: by theorising that very thing you can’t do, or would like to do, or, well, that thing you teach. Or by canonising it, so you don’t have to engage with it. And here it is important to remember what happened to literature as an object of study. Despite arguments about who – and when – was the first, it is clear that there was no English Degree until late in the 19 th Century – that is, a university degree entirely dedicated to English
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Burgerschap/Citizenship and Critical Thinking Skills: beyond the texts are...images!

  There sometimes seems to be a misconception around the use of literature (= fiction) in class as regards the time needed, the nature of the texts used, the activities organised around it, and the way we teachers can work on citizenship-related issues. Very broadly speaking (as I know for a fact that many teachers devote hours and hours of their own time to devise a curriculum), we could say that many schools: ·        See fiction as an example of a time-period or a context, where a text becomes a fact ( who, when, what about ), an exemplar – the text is not discussed because essentially it is a label and a cultural-historical object (for example: Byron was a romantic, we’re having a project on Romanticism, so Byron’s name is mentioned as one of the romantic poets; nothing further is done with his texts than showing one of them). ·        See literature classes as isolated from the rest of the world, and therefore the curriculum (this week, we’re having a literature project! Aft
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Burgerschapsonderwijs: Fiction for Citizenship is the real deal (2 of 2)

  Fiction as a safe place The great, late French historian Paul Veyne, having shown that the ancient Greeks both believed and did not believe in their own myths, asks a question: what was the use of those myths for the Greeks then? Why did senators routinely use mythical references and examples in their speech to their fellow politicians? Veyne’s answers is that it enabled them to discuss actual political matters in a roundabout way, so that political sensibilities would not be hurt by hearing a particular problem discussed openly. In other words, senators would use a myth to introduce a question at play in Athens’ society, but which was too sensitive to some to be aired directly: it needed to be metaphorised , in a way – it needed to be about problem A but discussed in terms of Myth B. This Fiction-as-a-safe-place is one of the great advantages of using literature in class to discuss citizenship-related issues. The Council of Europe (2018), among others, breaks down Citizenshi
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Burgerschapsonderwijs / Citizenship #1: Definitions and problems (1 of 2)

  ‘Learning without thinking is useless. Thinking without learning is dangerous’ (attributed to Confucius)  There is an on-going debate in the Netherlands about the place to be given to citizenship education – Burgerschapsonderwijs in Dutch. Citizenship ( burgerschap ) is in fact a required part of secondary schools’ curriculum; that is, all schools are legally required to teach it. Since teaching something necessitates first defining that something, the problem starts with a simple question: what does one mean with Citizenship and citizenship education? While at first it may seem redundant to ask that question (after all, don’t we all know what being a citizen means?), it quickly becomes clear that it isn’t, as it turns out we don’t all agree on what citizenship means, nor what teaching citizenship entails. I’m not exactly interested in tracing back the history of that subject, so suffice it to say that so far, one camp has dominated the Dutch discussion – something that is v
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