On Literature and Teaching

  One of the most famous questions asked in linguistics – and there are a few – relates to the way language might influence our perceptions, and in particular whether the language you speak restricts your perceptions, or at least forces you to perceive in this way rather than that way. That’s what is known as the Sapir-Whorf hypothesis, with more or less strong versions. And while the strong version of their hypothesis (that the language you speak influences your perceptions) has largely been abandoned, milder, so-called weaker versions have been shown to operate in the world. When Frederic Jameson, the literary critic and theorist, wrote his seminal book ‘ The Prison-house of language’ (1972), he was partially referring to that idea, something Barthes or, of course, Derrida, were keen to emphasise as well. You inherit the language you speak: from people, from history, from a culture – the language you speak every day is not transparent, it is loaded, it carries ways of thinking th...

 At the heart of every literature class, there are some questions we hardly ever hear asked, or even acknowledged. Yet, in order to determine what we do, why and what for, it is essential that we do ask those questions, however uncomfortable they may make us feel. Ignoring them means missing the very point of our classes: why do we do what we do, what do we want to achieve, and the most important of all: do we in fact achieve what we claim? Can we achieve it?   Q.1: How difficult is it to read fiction? That is something we tend to forget, especially if we like to read ourselves: reading is not easy, and it’s one of those things where the reward might be long delayed, or, in any case, will take long to reap. Reading is time-consuming: chronophage , as we say in French, it eats (devours) time. Watching a complete episode, with a beginning, middle and end, of a series on Netflix will take 45 minutes; in that time, you will have read, what, 20 pages of a normal quality n...

  ‘ The aim of literary study is not to amuse the hours of leisure; it is to awake oneself, it is to be alive, to intensify one’s capacity for pleasure, for sympathy, and for comprehension. It is not to affect one hour, but twenty-four hours. It is to change utterly one’s relations with the world. Not isolated and unconnected parts of life, but all of life’ (Arnold Bennett, 1901).   ‘Those who can, do; those who can’t, teach’. How many times have we heard that old saw? Because, really, can you teach something you can’t do? Well, yes, there is a way: by theorising that very thing you can’t do, or would like to do, or, well, that thing you teach. Or by canonising it, so you don’t have to engage with it. And here it is important to remember what happened to literature as an object of study. Despite arguments about who – and when – was the first, it is clear that there was no English Degree until late in the 19 th Century – that is, a university degree entirely dedicated t...

  ‘Learning without thinking is useless. Thinking without learning is dangerous’ (attributed to Confucius)  There is an on-going debate in the Netherlands about the place to be given to citizenship education – Burgerschapsonderwijs in Dutch. Citizenship ( burgerschap ) is in fact a required part of secondary schools’ curriculum; that is, all schools are legally required to teach it. Since teaching something necessitates first defining that something, the problem starts with a simple question: what does one mean with Citizenship and citizenship education? While at first it may seem redundant to ask that question (after all, don’t we all know what being a citizen means?), it quickly becomes clear that it isn’t, as it turns out we don’t all agree on what citizenship means, nor what teaching citizenship entails. I’m not exactly interested in tracing back the history of that subject, so suffice it to say that so far, one camp has dominated the Dutch discussion – something ...